Back to the female dog (No longer SHIPping, we hope)
msbeadsley
msbeadsley at yahoo.com
Sun Sep 28 01:48:48 UTC 2003
The Sergeant Majorette wrote:
> The above questions are rhetorical. My heart has been broken by the
> hostility I have encountered here, and I am forthwith returning to
> my home planet. Earthlings. Bah, humbug.
Shall we remaining here have three cheers? I think not. Actually, I
don't believe you are/she is gone; I would be somewhat appalled if it
were so (and would be surprised; I expect curiosity to keep you/her
around at least in "lurk mode" long enough to read responses). And so
I am going to respond to the questions. I am going to engage you/her
in this particular instance and play according to the rules presented
as currently in play.
> 1. Why is "bitch" negative and "curmudgeon" cute?
Because the language which we speak in common says so. The meanings
exist; look them up. Unfortunately, it is not nearly so acceptable,
endearing, "cute," to be a mature woman with a prickly attitude in
our culture as it is for a man. The expectation is that a man is
going to have violence in his nature and that a woman is going to
lean toward a more nurturing personality, which is why "curmudgeon"
is a noun which technically applies only to men. I am not saying that
this is right, or even an attitude of which members of the culture
are aware. It exists, however. I am referring only to semantics and
not to the culture on the list, of course. As well, "curmudgeon"
implies a soft spot, an irony, somewhere in that expectation of male
toughness; "bitch" is without similar saving grace, as female
toughness has not been accepted in our culture long enough to be
deserving of a fond irony.
> 2. Are you arguing that there are no neurotic gay people?
The argument had nothing to do with a debate around the existence or
not of gay neurotic people. The argument had to do with equating one
with the other: gay = neurotic or neurotic = gay. While I see a sad
tendency for gays to be bent out of shape by a culture that until
recently listed homosexuality as a pathological condition, I am
absolutely opposed to any viewpoint which tries to assert that there
is *any* inherent connection between homosexuality and neurosis.
> 3. Didn't I say that I *do* completely understand why people are
offended?
Allow me to quote:
> I totally understand why some people took offense. It's *my*
> neurosis that I'm not chastened in the least. I'm schizoid (not
> schizophrenic, ok? It means I don't relate well to my fellow human
> beings) and proud of it.
What this said to me is that you are aware you offend people and have
made the determination that the parts of the world with which you
interact must tolerate you or remake itself in such a way which
allows you to fit it/fit in. That is not very realistic. Any hint of
supplication on your part would have gone a far ways to earning you
some empathy here, I think. But you offered offense, self-
justification and defiance of the consequences instead of expressing
the slightest willingness to compromise or be instructed. I
understand that it galls you to bend even a fraction (and a bit of
the terror which I think is at the heart of why this is so, a sort of
emotional agoraphobia); but at the heart of meaningful, civilized
social discourse is the necessity to entertain another's point of
view and some part of the state of mind and heart which go with it,
and that requires some flexibility, whether natural or assumed.
> 4. Why is it "hostile" to speculate that someone might be gay?
I don't think it is. I perceive that you rewrote yourself
retroactively once reactions started coming in. I read what you said
as an assertion that whatever emotional damage Harry had suffered
left him with no choice but to pursue homosexual relations, as if
same sex love were something bought more cheaply, perhaps off
the "irregulars" table at Kmart.
Sandy, who would much prefer to see you/her capable of being a bit
chastened than utterly absent
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