[HPFGU-OTChatter] Re: I am so happy. There is a gay couple in canon after all.
Lee Kaiwen
leekaiwen at yahoo.com
Tue Oct 23 22:59:32 UTC 2007
Magpie:
> But what does this have to do with gay rights at all?
Why absolutely nothing, of course. I'm not even attempting to address
homosexual rights. I'm addressing one issue only -- the attempt (as
embodied in the concept "heteronormative") to reduce biological fact to
levels of cultural norms. I've not touched on (and don't intend to touch
on) any of the socio-cultural issues relating to homosexual rights.
Magpie:
> People also have sex for other reasons than to
> have babies. People also make babies without having sex at all.
As I addressed later in my post, the intentions of the actor and the
purpose of the act are altogether different issues. Sometimes they
coincide, sometimes they don't. I'll repreat my analogy: If my daughter
asks me, "Daddy, what's a credit card for?" I will answer, "Why for
buying things, of course!" despite the fact that I just finished using
one to open a locked door. *My* intention is using a thing often has
nothing to do with the purpose *of* the thing.
Magpie:
> I don't see why the cultural and social question should depend on
> that biological fact.
As I've said, I haven't even attempted to touch on the socio-cultural
issues surround the question of homosexual rights except insofar as to
say that, despite the best efforts of many to deny the obvious, the
biology of sex is NOT one of them.
Magpie:
> I've never heard it used to state that males and females
> don't exist.
"Heteronormativity is a term that is used to describe situations wherein
variations from heterosexual orientation are marginalized, ignored or
persecuted by social practices, beliefs or policies. These include the
idea that human beings fall into two distinct and complementary
categories: male and female" (from Wikipedia)
Now, male and female are biological categories. And the antecedent of
"these" in the passage above appears to be "social practices, beliefs or
policies" (or possibly "situations", though I don't think that would
radically alter the intent). The thrust of the passage thus becomes the
reduction of the biology of sex (the "idea" of male and female) to
either a "social practice or belief" or a "marginalizing situation"
depending on preference in antecedent.
Now, I may be misreading the passage (though I think mine is far from an
unreasonable interpretation), or perhaps you consider the Wikipedia
definition flawed (it may be; I note further on that it confuses male
and female for masculine and femine when it speaks of "the binary choice
of male and female for one's gender identity"). If so, I'll be happy to
take back my comments vis-a-vis heteronormativity.
Magpie:
> Male and female can be cultural conceptions and biases as
> well as biological facts.
Not in general usage, no. Male and female are biological categories (and
they're traits we share with nearly all species). For the related
cultural conceptions we generally use the terms masculine and feminine.
Thus, for example, I can ask whether your dog is male or female, because
they are biological categories. But we don't speak about masculine or
feminine dogs, because masculine and feminine involve human
socio-cultural conceptions which dogs DON'T share.
--CJ
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