more lit theory (very OT--reply to CMC)
Ebony
ebonyink at hotmail.com
Thu Dec 21 03:38:49 UTC 2000
No: HPFGUIDX 7488
--- In HPforGrownups at egroups.com, "Caius Marcius" <coriolan at w...>
wrote:
> I could go on at inordinate length on this topic, but hopefully you
get my drift.
Thanks, CMC--I *knew* you'd find the holes for me! I hate
psychoanalysis... and will forward your insightful post to a couple
of my colleagues and mentors who are proofing the paper.
Just one final thing: I do have a major problem with
> Lacan (and Derrida, too) who you mention with admiration...
I don't admire Lacan--for reasons previously stated. I don't worship
Derrida either, but you cannot deny that his work is important to
much postmodern literary criticism, especially ethnic and
postcolonial studies. I do appreciate his extension of Saussure--
Derrida was essential to Gates while he was constructing a paradigm
for African American literary criticism, the signifying chain--which
is the essence of "black slang" or African-American Vernacular
English. It also has important implications for understanding the
African-American novel.
I had little patience with Saussure until reading Derrida. This is
because in AAVE, the correlation between signifier and signified is
not as neat as in some other dialects. Many of the structuralists
wrote their theories while looking at the world through a very narrow
lens.
Most modernists think Derrida is a very bad wizard. I'm no
modernist. :)
>Lacan is a highly subjective interpreter of Freud's
> legacy, and many Freudians, and friends of Freud myself
included - would strenuously reject his interpretations. Lacan,
typically of the French intelligentsia of his day, is overly enamored
of the discredited Marxist ideologies, whose Utopian fantasies Freud
found completely alien to the austere and stoic spirit of
psychoanalysis... Nevertheless, Lacan devoted considerable energy to
papering over their differences, failing to do justice to either
thinker in the end.
I didn't know this. Thanks.
--Ebony
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