Fw: I'm Not Martha - Tuesday, December 26, 2000 (Origins of Boxing Day, OT!!!!)
Denise Rohleder
gypsycaine at yahoo.com
Tue Dec 26 20:04:23 UTC 2000
No: HPFGUIDX 7820
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~~Dee~~
:)
"Night is the hardest time to be alive.
It lasts so long, and 4am knows all my secrets."
(Poppy Brite)
Get ICQ and get connected! ICQ me @ 21282374
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----- Original Message -----
From: <listmanager at shagmail.com>
To: "Not Martha" <notmartha at ls10.sendoutmail.com>
Sent: Friday, December 22, 2000 3:16 PM
Subject: I'm Not Martha - Tuesday, December 26, 2000
> I'M NOT MARTHA - Tuesday, December 26, 2000
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> Hi! I'm Lizzy!! and I'm not Martha!!!
>
> So how was your Christmas, Chanukah, or Kwanzaa? It was
> lovely around here. We even had some snow. Flakes as big as
> quarters and falling like in a movie. Not so much that it
> was getting in the way but enough that you felt like Loretta
> Young in "The Bishop's Wife"...a great holiday flick and
> personal favorite.
>
> I got a few gifts that really fit the bill. I am the happiest
> with gifts that show someone was listening. These gifts are
> seldom expensive but so thoughtful. Big Sis Harriet's daughter,
> Halle was incredibly clever. She found a traveling tea pot.
> I like Chinese green tea. You have to brew it in a pot with
> just-boiling water. This is hard to get away from home. If
> the water is not hot enough then the leaves don't settle down
> at the bottom and end up filling your cup with floating tea
> leaves! The "teapot" is a clear plastic cylinder that holds
> about 12 ounces of liquid and has a plunger similar to French
> filter coffeemakers. You put the leaves in with the hot water,
> let them brew and then push down the plunger so there are no
> leaves in the tea! It even came with a second top so you can
> roady-ride with your tea. Terrific!
>
> The Contessa has recently returned from her two month
> sabbatical in Venice to learn Italian. My present from her
> was a pair of hot pink gondoliers' shoes. Adorable! Marge
> gave me a big cup like the French au lait cups and all the
> makings for fabulous hot chocolate. She knows me well! I
> love hot chocolate!
>
> Now it's Boxing Day. And if you don't know about it, here's
> your big chance. Penrose, my great backyard neighbor from
> Great Britain, gave me this wonderful article. His family
> always observes the day since the tradition originates in
> England. I thought I would pass it along to you. It's from
> Urban Legends.
>
>
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>
> Origins: Few Americans have any inkling that there even is
> such a thing as Boxing Day, let alone what the reason might
> be for a holiday so named. However, before one concludes
> we're about to rag on Americentric attitudes towards other
> cultures, we should quickly point out that even though
> Boxing Day is celebrated in Australia, Britain, New Zealand,
> and Canada, not all that many in those countries have much of
> a notion as to why they get the 26 of December off. Boxing
> Day might well be a statutory holiday in some of those lands,
> but it's not a well understood one.
>
> Despite the lively images suggested by the name, it has
> nothing to do with pugilistic expositions between tanked-up
> family members who have dearly been looking forward to
> taking a round out of each other for the past year. Likewise,
> it does not gain its name from the overpowering need to rid
> the house of an excess of wrappings and mountains of now
> useless cardboard boxes the day after St. Nick arrived to
> turn a perfectly charming and orderly home into a maelstrom
> of discarded tissue paper.
>
> The name also has nothing to do with returning unwanted gifts
> to the stores they came from, hence its common association
> with hauling about boxes on the day after Christmas.
>
> The holiday's roots can be traced to Britain, where Boxing
> Day is also known as St. Stephen's Day. Reduced to the
> simplest essence, its origins are found in a long-ago
> practice of giving cash or durable goods to those of the
> lower classes. Gifts among equals were exchanged on or before
> Christmas Day, but beneficences to those less fortunate were
> bestowed the day after.
>
> And that's about as much as anyone can definitively say about
> its origin because once you step beyond that point, it's
> straight into the quagmire of debated claims and dueling
> folklorists. Which, by the way, is what we're about to muddy
> our boots with.
>
>
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>
> Although there is general agreement that the holiday is of
> British origin and it has to do with giving presents to the
> less fortunate, there is still dispute as to how the name
> came about or precisely what unequal relationship is being
> recognized.
>
> At various times, the following "origins" have been loudly
> asserted as the correct one:
> * Centuries ago, ordinary members of the merchant class
> gave boxes of food and fruit to trades people and servants
> the day after Christmas in an ancient form of Yuletide tip.
> These gifts were an expression of gratitude to those who
> worked for them, in much the same way that one now tips the
> paperboy an extra $20 at Christmastime or slips the
> building's superintendent a bottle of fine whisky. Those
> long-ago gifts were done up in boxes, hence the day coming
> to be known as "Boxing Day."
> * Christmas celebrations in the old days entailed bringing
> everyone together from all over a large estate, thus creating
> one of the rare instances when everyone could be found in
> one place at one time. This gathering of his extended family,
> so to speak, presented the lord of the manor with a ready-made
> opportunity to easily hand out that year's stipend of
> necessities. Thus, the day after Christmas, after all the
> partying was over and it was almost time to go back to far-
> flung homesteads, serfs were presented with their annual
> allotment of practical goods. Who got what was determined by
> the status of the worker and his relative family size, with
> spun cloth, leather goods, durable food supplies, tools, and
> whatnot being handed out. Under this explanation, there was
> nothing voluntary about this transaction; the lord of the
> manor was obligated to supply these goods. The items were
> chucked into boxes, one box for each family, to make
> carrying away the results of this annual restocking easier;
> thus, the day came to be known as "Boxing Day."
> * Many years ago, on the day after Christmas, servants in
> Britain carried boxes to their masters when they arrived for
> the day's work. It was a tradition that on this day all
> employers would put coins in the boxes, as a special end-of-
> the-year gift. In a closely-related version of this
> explanation, apprentices and servants would on that day get
> to smash open small earthenware boxes left for them by their
> masters. These boxes would house small sums of money
> specifically left for them.
>
>
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>
> This dual-versioned theory melds the two previous ones
> together into a new form; namely, the employer who was
> obligated to hand out something on Boxing Day, but this time
> to recipients who were not working the land for him and thus
> were not dependent on him for all they wore and ate. The
> "box" thus becomes something beyond ordinary compensation
> (in a way goods to landed serfs was not), yet it's also not
> a gift in that there's nothing voluntary about it. Under this
> theory, the boxes are an early form of Christmas bonus,
> something employees see as their entitlement.
>
> * Boxes in churches for seasonal donations to the needy were
> opened on Christmas Day, and the contents distributed by the
> clergy the following day. The contents of this alms box
> originated with the ordinary folks in the parish who were
> thus under no direct obligation to provide anything at all
> and were certainly not tied to the recipients by a employer/
> employee relationship. In this case, the "box" in "Boxing Day"
> comes from that one gigantic lockbox the donations were left in.
>
> Whichever theory one chooses to back, the one thread common
> to all is the theme of one-way provision to those not
> inhabiting the same social level. As mentioned previously,
> equals exchanged gifts on Christmas Day or before, but
> lessers (be they trades people, employees, servants, serfs,
> or the generic "poor") received their "boxes" on the day after.
> It is to be noted that the social superiors did not receive
> anything back from those they played Lord Bountiful to: a
> gift in return would have been seen as a presumptuous act of
> laying claim to equality, the very thing Boxing Day was an
> entrenched bastion against. Boxing Day was, after all, about
> preserving class lines.
>
> Barbara "lines of the times" Mikkelson
>
> Sightings: Good King Wenceslas' gifts of bread, wine, and
> firewood to a poor man whom he observed struggling through
> the snow took place "on the Feast of Stephen."
>
>
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