On the nature of theories/MAGIC DISHWASHER
pippin_999
foxmoth at qnet.com
Wed Dec 4 22:06:03 UTC 2002
No: HPFGUIDX 47735
--- In HPforGrownups at y..., "bluesqueak" <pipdowns at e...>
wrote:
>
> Dumbledore lives *within* the books.
> And you can look at him from the outside.
> Or you can try and analyse him from the inside.
>
> But you'll find it awfully difficult to do both simultaneously.
>
Unless that's what Dumbledore himself is doing <g>
Though not as lofty a conception as Gandalf, Dumbledore is
also a mythic character (1). He can speak to the dead and
communicate with beasts, he can recognize a genuine
prediction, he has lived one hundred fifty years, and though we
see him first on Privet Drive, he clearly does not belong to it. It
is at least conceivable that Dumbledore is more aware of
himself from 'outside' than others in his world. Dumbledore may
not know that he is a character in a book, but he might consider
himself as an actor on a great stage, whose part is to embody
wisdom and goodness, so far as he can discern them, whether
it seems that wisdom and goodness will prevail or not.
(1) The terminology is from Northrop Frye's An Anatomy of
Criticism, as explained by Tom Shippey in "J.R.R. Tolkien, Author
of the Century" (a much better book than its hyperbolic title would
indicate.) Frye categorized literature into five modes determined
solely by the nature of their characters:
myth--the characters are superior in 'kind' to other men and to
the environment of other men
romance--the characters are superior in 'degree' to other men
and to the environment of other men
high mimesis--the level typical of tragedy or epic, where the
characters are superior to other men, but not to their
environment
low mimesis--the level of the classic novel, where the characters
are very much on a level with ourselves in abilities, though
maybe not in social class
irony--we see ourselves looking down on people more ignorant
or weaker than ourselves
Pippin
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