Conflict, imposition, and morality (Christian content)
delwynmarch
delwynmarch at yahoo.com
Mon Sep 19 22:51:58 UTC 2005
No: HPFGUIDX 140489
When I started writing this answer, I never EVER
imagined it would turn out so long, so religious,
and so much in defense of Snape...
vmonte wrote:
"Del, I'm very confused by your post."
Del replies:
OK, *that*, I can understand without any problem :-)
vmonte wrote:
"I also believe in God, like you, and because I
adopt his teachings/code I can most certainly see
that Snape's moral ethic/code is wrong."
Del replies:
I don't see it as wrong, I see it as "not the
best there's". And I see multiple reasons, many
of them valid, why Snape hasn't chosen a "better"
moral code yet.
Let me give you a parallel: there are thousands
of ways to spend your extra money, if you have
any. Spending it on drugs or prostitutes is your
right (in those countries where those activities
aren't illegal). Spending it on legal drugs such
as tobacco or alcohol is also your right.
Spending it on self-centered activities such as
going to the movies or buying a new suit is also
your right. You have the right to spend all your
extra money in things that won't benefit your
neighbour in any form. Just because some people
think, and Jesus taught, that a consequent part
of our money (and time, and whatever) should go
to charitable service doesn't mean anyone *has*
to spend their money that way, especially if they
don't believe in Christ. I have no right to judge
someone who spends all their money on partying
and never gives a Knut to the beggar in the street,
even if I personally make it a point to give to
the beggar regularly.
Living a charitable life at the service of my
neighbour might be my idea of the best possible
life, and that idea might be supported by the One
Authority in the Universe, God Himself, but that
doesn't mean that I have a right to tell other
people that the way they spend their life is
"wrong". It's just not the best way, according to
God, but that's it.
vmonte wrote:
"It does not matter whether he has a right to
adopt a different code, what matters is if he is
adopting the moral code that would place him on
the right side. "
Del replies:
On the right side of what?? According to God, we
are ALL on the wrong side, remember? We are ALL
sinners, and we ALL need His grace. The fact that
Snape might need it a little bit more than we do
is irrelevant.
You see, I have a HUGE problem with defining what
is right and what is wrong in the Potterverse. In
the Potterverse, it seems like what DD thinks
defines what is right and what is wrong. Being on
the side of DD is right, having the same morality
as DD is right, but doing or thinking differently
than DD is wrong. My problem is that I think that
DD's actions and morality are far from perfect to
begin with. So there's no way I'm going to use DD
as the line in the sand to define who is right
and who is wrong.
I studied Physics at University, see, and so I
necessarily did a bit of Maths. And one thing I
learned is that, if your premise is faulty, you
can elaborate as much as you want on it, you are
*never* going to get a satisfying, bullet-proof
result. The mathematical equivalent of building a
house on the sand, if you want. And I personally
see using DD as a foundation as doing exactly that:
building on a faulty foundation. No house built
on that foundation is going to be safe.
So I have to fall back on my usual foundation: God.
And what did Christ teach? He taught that because
He loved us first, we should love one another.
Because He forgave us first, we should forgive one
another. Because He served us first, we should
serve one another. Now, happily, there is a vast
number of people out there who have come to the
conclusion that being loving and charitable is
the best thing to do, even without having known of
Christ's love first. But there are also many
people out there who must *first* taste of Christ's
love and forgiveness *before* they can let go of
their old pains and sins, and start a new life.
Christ knew that, and He accepted it, He never
condemned those who couldn't know, only those who
should have known. And I believe that Snape is one
of those people who need to know Love and
Forgiveness before they change, because of his
young years. (More on that below)
You could argue that DD forgave Snape, and gave
him a second chance. Yes, but DD is not Christ.
DD doesn't have the Holy Ghost to make Snape feel
his love. And DD is no God, he doesn't get involved
in people's lives directly. That's even one of his
biggest flaws, IMO. Take the Occlumency fiasco,
for example. We know he didn't talk to Harry, he
didn't even send him a letter. But it also seems
like he didn't talk to Snape either. He gave Snape
a task that the man was poorly equipped to carry
out, and then he left him alone, *even when a HUGE
obstacle - Harry invading his Pensieve - cropped
up*. That's definitely not God's way. DD is no God,
he doesn't have the power, the ability nor the
desire to get involved into each of his favourite
charges' life. And so he cannot be regarded as an
authority in morality, IMO.
vmonte wrote:
"You do agree that it takes a certain sort of
person to become a DE, right? It takes someone
who is filled with hatred, enjoys inflicting pain
on those that are weak or helpless, someone who
can easily deny/suppress their emotions, a good
liar, someone who is cruel, can murder others,
etc. "
Del replies:
No, I don't necessarily agree with that. I just
have to look around me to see that *many* young
adults get involved in extremist groups, not for
their ideology at first, but for the feeling of
*acceptance* (that's even one of the major tools
of recruiting by the terrorist groups). Being made
to feel like you belong, like you're important for
the group, like someone cares for you, like you
are accepted the way you are, those are *huge*
snares for young people, especially the more
solitary ones, like Snape, and also like Percy.
We know that Snape was hanging out with a gang of
older Slytherins when he was at school. We know
that when he was attacked by James and Sirius in
the Worst Memory, no friend came to his rescue.
So I think it's quite canon that Snape was quite
lonely at Hogwarts after the Gang left, he had no
friend of his age, no friend with whom associate
once he left the school. But the Gang was still
there, eager to take him back, I would bet, and
eager to introduce him to LV, who was extremely
good at charming and collecting the people he
wanted, as we are told in HBP. Not to mention
that all those friends were telling Snape that it
is OK to be angry, that it is OK to be bitter at
the way things are going in the WW, that it is OK
to lash out, and so on. And most of all, LV
probably taught Snape the very same thing he
taught Quirrell: that there's *no good and evil*,
only power and those too weak to use it. Can you
imagine the degree of acceptance Snape must have
felt? After having been persecuted for 7 years
simply for liking the Dark Arts, he had found a
home where people were telling him that he was
absolutely normal! For a 19-year-old or about,
that was like heaven.
We saw Percy do exactly the same thing. After
being persecuted by his brothers for being
ambitious and for following the rules, he found a
home where people were praising him for being
like that. It's no wonder to me why he chose the
Ministry over his family.
Now I'm not saying that it is a sure thing that
Snape didn't fully know what he was getting into.
It is perfectly possible that he did know, and
that he deliberately chose to enter a terrorist
organisation with the intent of hurting people.
But I don't think we have any canon saying that
this is definitely the way it happened.
On the other hand, we know that Sirius believed
that his brother had entered the DEs without
knowing exactly what they were about, or at least
without the intent of doing the same kind of
things they were doing, and that he tried to back
out when he was asked to get his hands dirtier
than he felt comfortable with. Sirius might have
been wrong about Regulus in particular, but it
seems logical to me that this happened to some
other people.
vmonte wrote:
"Of course it's Snape's right to live immorally,
but it should not be dismissed as just a
personality quirk. "
Del replies:
I definitely wouldn't classify it as a personality
quirk. It's much more than that. It has to do
with how someone sees life and their role in it.
We know that Snape was not a well-integrated kid,
quite the opposite. He was a loner, and he
apparently wasn't trying to change that So
obviously he had quite an extreme and negative
view of companionship and social relationships.
He apparently didn't get emotionally attached very
easily, he held grudges, he had strong negative
emotions (remember, those are not necessarily
choices in teenagers, not 100% anyway). So I am
not very surprised that his moral code as an adult
would not include being nice with other people,
simply because it was never there and because I
don't think he ever lived an experience that
would have changed his heart.
Sure Snape can see that other people live
differently and seem happier than he is. So he
could indeed decide to give it a try. But that
would require him to let go of so many things
that he's probably too scared to do that. I've
seen that countless times in Christians, whether
newly-converted or not (I went through it too,
even though I was raised Christian): they don't
want to let go of their past hurts, of their
grudges, of their bad feelings, because they are
afraid to *lose themselves*. They feel that those
things are part of themselves, that they partly
define who they are, and that if they let go,
their very personality will desintegrate somehow.
They also have a problem with equating forgiveness
with being cheated on. They feel that if they
forgive someone before that other person has shown
remorse, then they will somehow "lose" and that
other person will "win". I think there's something
*very much* like that going on with Snape, in his
hatred towards James. In RL, the best way to help
those people let go of their hurt and grudge is to
make them see and feel how much Christ loves them.
Once they realise how much Christ has done for
them, how He gave ("lost") everything, even His
life, so they could "win", how much He loves them
even in their sinful state, they find it much
easier to forgive another imperfect human being.
But Snape hasn't found such a love, so it is very
possible that for now he simply cannot change his
morality, it's just too much for him.
But with the Love Magic going around in the
Potterverse, there's hope, real hope...
JMO, of course,
Del
More information about the HPforGrownups
archive