Conflict, imposition, and morality
delwynmarch
delwynmarch at yahoo.com
Tue Sep 20 10:41:34 UTC 2005
No: HPFGUIDX 140522
Sandy aka msbeadsley wrote:
"There is no empirical evidence I know of for
any deity's existence or for the tenets of any
religion outside the humans who
compiled/composed/received them."
Del replies:
If you're speaking of an empirical evidence
"knowable" by everyone at once, you're right.
However, if you're speaking of evidence
"knowable" by one person, you're not that
right anymore. The Holy Ghost, for example,
can provide absolute personal evidence, but
that evidence is not transferable.
Moreover, your comments bring up an interesting
question: what is the empirical evidence in
the Potterverse that Light is right and that
Dark is wrong? What is the empirical evidence
that DD is right and that LV is wrong? Apart
from people's own convictions and desires,
what is there to say that LV's view isn't just
as right as DD's? In fact, we do know that quite
a few people didn't use to think that Dark and
LV were wrong. Sirius told us that his own
parents, and several others, thought that LV
had it right in his ideology. It seems like
the true reason the WW as a group turned against
LV is not so much a moral reason, but rather
fear: they are scared of LV and what he's done.
They turned against his methodology, but not
so much against his ideology, as demonstrated
by all the bigoted and racist attitudes still
exhibited by a lot of wizards and witches. So
technically LV is wrong to break the law and
kill people, and that's why he's being so
strongly opposed. But he's apparently not so
wrong, by WW morality, to think as he does.
I, Del, wrote earlier:
"I would never adopt Snape's code even if I
abandoned mine, simply because I know that
Snape's code is a painful one."
Sandy aka msbeadsley replied:
"Are you saying that it pains Snape, or that
it would pain you?"
Del answers:
Both :-) I know I would end up feeling lots of
emotional pain if I decided to hold to grudges,
for example, and I am convinced that Snape
similarly hurts himself by holding to his own
grudges.
Sandy aka msbeadsley wrote:
"But the law has its basis in codes that go
back to God as well; so then, why is it
necessary that "those who don't know God"
respect the law?"
Del replies:
Because the majority wants them to, and
provided punishments for those who would do
otherwise. I didn't mean respect as in
"support, or uphold", but more as in "fear,
or go along with".
Sandy aka msbeadsley wrote:
"There is no obligation for anyone to even
respect the majority's morality, IMO. There
are only various consequences if they don't."
Del replies:
That's what I meant :-) Respect doesn't
necessarily come out of moral agreement, it
can simply be a self-preservation attitude.
As in "respecting" Umbridge and her educational
decrees, for example: people complied with
them, at least on the surface, not because
they agreed with them, but simply to stay out
of troubles.
Sandy aka msbeadsley wrote:
"An obligation only exists if the person in
question adopts the majority's morality, even
if they only do so in the sense of trying to
use them to modify *others'* behavior. Once
they buy in, they're stuck. IMO."
Del replies:
Not sure what you mean here, sorry.
Sandy aka msbeadsley wrote:
"Snape is furious, AFAWK, when Harry invades
his privacy (memories in the Pensieve).
Privacy is part of a moral/social code outside
of law. Snape insists on other respectful
forms as well; IMO, once he demands that
others adhere to a code of moral/social
conduct, he obligates himself as well. It is
one thing to refuse to adhere to a code if
the reason is that you do not recognize it as
correct or relevant or useful; once you do,
if you ignore it at only at your own
convenience, then, IMO, you are morally in
error. Inherently. Regardless of the code in
question."
Del replies:
You're making a slight mistake, though:
respect of the privacy and the person of
superiors are not components of only one
moral code. They are integral parts of many
other moral codes that *do not* include
reciprocity to inferiors. In fact, they are
even part of LV's "moral code": he, as the
Lord, has the right to humiliate his
subordinates, torture them, invade their
privacy, and so on, but they don't have the
right to reciprocate, and they must always
show him respect. This is exactly how Snape
is acting towards LV: he always calls him
"the Dark Lord", for example, not
"You-Know-Who". He also tended to do that
with DD, shutting up when DD told him to, for
example, and always calling him in respectful
terms. So the facts that Snape reserves the
right to invade his students' privacy and to
disrespect them while at the same time
demanding that they respect his own privacy
and person are not at all incompatible. They
just show that Snape doesn't go with the
reciprocating-to-inferiors moral code, and
there's nothing inherently wrong with that.
Sandy aka msbeadsley wrote:
""The One Right Moral Code" changes from
country to country and believer to believer.
There is no absolute code, "
Del replies:
Exactly! What constitutes the One Right Moral
Code is particular to each person, and this
is why it cannot be used to judge others, and
it cannot be morally imposed on anyone else.
Which is precisely why I find it unfair to try
and force a particular brand of morality on
Snape.
Sandy aka msbeadsley wrote:
"Personally, I recognize no deity; on the
other hand, the idea of life under no code or
law strikes me as terrifying and appalling. I
want to live in a world where people balance
their own wants and needs against the wants
and needs of others. I consider it a kind of
social barter system; I believe people grant
each other rights because they want to have
some themselves, and, essentially, there is
constant and infinite bargaining going on."
Del replies:
That's the difference with LV: he doesn't
care about bargaining, because he has enough
*power* to actually impose his desires. And
unlike us, he's not at all afraid of living
in a lawless land, because he knows he's
powerful enough to survive it and even take
it over. Those are things he learned very
early in life: that he has the power to make
others do his will, and his "morality" is
directly derived from this knowledge. (I'm
saying " "morality" " when referring to LV's
code, because I think he's a sociopath, which
means that he doesn't actually have a morality.)
As for Snape, we know that he always had poor
social skills, and that he never knew how or
bothered to do the social bargaining thing.
What he wants is respect from those "lower"
than him or on the same level as him, and he's
apparently ready to suck up to those higher
than him to obtain that. So LV's offer is
much more tempting for him than, say, DD's.
And I don't see that there's anything
inherently wrong with that either.
Sandy aka msbeadsley wrote:
"I think the need for religion will eventually
go the path of the appendix, if the race
survives long enough. I'd like to see Homo
Sapiens grow up enough to no longer need
celestial mommies and daddies. I want to
believe in people, and have people believe in
themselves and each other."
Del replies:
And I believe that Christ will return to the
Earth, forever this time, and rule it as King
of Kings. To each her own ;-)
JMO, of course,
Del
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