Humanity, Kant, Caricatures, and Draco (was Re: Real child abuse)
nrenka
nrenka at yahoo.com
Wed Jan 11 01:02:36 UTC 2006
No: HPFGUIDX 146218
--- In HPforGrownups at yahoogroups.com, "horridporrid03"
<horridporrid03 at y...> wrote:
> > >>Nora:
> > Interpersonal comparison of emotion and utility is a no-no, or so
> > I always get told by my social science type friends. But again,
> > I think the specifics around each situation make the world of
> > difference.
>
> Betsy Hp:
> I'm not actually sure what your first sentence above means, Nora.
Umm, sorry. The classic problem of Utilitarianism (and the social
sciences in general). In short and reduction, it's really hard to
say "Person X is more sad about events than Person Y," because those
are things that resist quantification. It's hard to compare some
ideas of things like benefit, harm, and utility because of how
personal they are. Happiness and sadness are incommensurable things
(in one major objection).
So there are problems inherent in saying "This student was totally
more hurt by this than another student". Not saying that it's
*impossible* or there aren't factors that we can give more importance
to, but saying that it can be deeply problematic.
> So we move on to the next criteria: Draco is so inhuman he deserves
> to be brutalized.
I don't think that's the conclusion, but neither do I think it's gone
as far back the other way as you want it to. Draco instigates with
malice, and while he does not deserve to have a teacher abuse
authority upon him, neither does he inspire as much pity as an
innocent victim would.
> Betsy Hp:
> And yet, Draco doesn't attack in a vacuum. He *doesn't*
> instigate.
He does escalate, and I suspect that it's deliberately made not quite
commensurate with situations such as the train at the end of book. I
think Rowling writes it in ways that she wants us to see how it is
alike, but she's emphasizing the differences just as much. What are
the differences? Well, there's context--insulting someone's mother
versus threats after the death of a student, which means I don't
quite understand:
> Interestingly enough, the twins have less of an excuse for their
> attack from behind. It's not like Cedric was their friend, and
> it's not like Draco was interacting with them.
Of course, Draco does indicate that Ron and Hermione are next, which
I do suspect the Twins might have some interest in.
I guess I just don't see the grand equivalency argument being made
here, because the actions are motivated differently and come from
people in very different ethical positions. In a fictional universe
where an author can control events, that makes for different
results. It's so nice when you can make things follow a system.
> So again, it comes down to the argument that Draco is somehow less
> human than our heroes. He's not allowed to love his mother as much
> as they love theirs; he's not supposed to feel pain like they feel
> pain.
Not that he's somehow less human, but he *is* consistently the
wrongly motivated and openly malicious party. Does that mean JKR
gives him more lumps and lets him get away with less, and she slants
his actions differently, that something may be okay when someone else
does it but not when he does 'the same thing'?
Yes.
That's one of the functions of considering aspects of character and
context overruling the Kantian position. You disawoved the hard
position, but your arguments keep wanting to lean in that direction
for its universality. :)
-Nora says: the only perfectly good thing is the perfectly good will,
if we go down that route
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