Why Latin For magic?
doug rogers
dougsamu at golden.net
Wed Sep 13 21:01:58 UTC 2006
No: HPFGUIDX 158263
As Literacy spread, so did written language. Ancient spell books
would have been hand-written, if at all, in Aramaic, Sanskrit,
Pali... the written languages of the place and time. Magic would have
been passed on orally otherwise.
I suspect that as our story is being told from a western European
point of view, the appropriate language would have Latin roots.
Language is the naming of concepts. Concepts are projected onto the
world. Rocks and sticks don't care or even know they have a name. It
is we who project and label it so.
Naming things is itself magic, psychologically. The naming of a thing
is differentiation, recognition, possession, projection of self in
relationship to other.
The patronus is Happiness projected outside of self, manifest as
corporeal. But it needs to be named. The naming is the forming and
the casting outside of self. It needs to be thought of, then named,
then spoken.
> Kenneth asks:
>
> But how does magic "know" that a certain Latin phrase means a
> specific magical event/spell? Spells are being created all the
> time - viz. Snape's Septumsempra - so however he created that
> spell and its magical effect, how does "magic" remember this so
> that when someone else, somewhere else, years later (like Harry
> does after reading the book), says the latin word(s)these word(s)
> produce the magical effect? Does this mean that magic is
> conscious? How else could it remember that a certain combination
> of words uttered by a wizard produces a certain magical effect.
> It must also be omnipresent since the memory is not restricted to
> a specific location time or spell sayer.
Magic is then either manifest completely from within the magical
self, or channelled through the magician from an outside source.
I lean to the internal manifestation projected, rather than
channelled from the outside.
Conversely, sticks and feathers and willow tree bark can have and do
have some projected or assigned qualities, or some actual active
pharmaceutical properties. When we brew up a willow bark tea to cure
aches and pains, is that channelled-from-the-outside magic?
There are arguments on either side.
If something of Harry knew Sectumsempra - without Harry himself ever
having seen it, or been taught it- then the magic comes from what he
"knows". If magic is from a great something outside and is
channelled, then merely knowing the proper name for it is enough.
That said, Snape is said to have invented the spell. Does this mean
he 'discovered' the latent external force, or does it mean he
imagined it, named it, made it real.
No one, no one is here. We stand in the Atlantic. We become panoramic.
__________<http://home.golden.net/~samu>__________
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