Compassionate hero (WAS Re: Appeal of the story to the reader)
sistermagpie
sistermagpie at earthlink.net
Fri Aug 17 21:30:39 UTC 2007
No: HPFGUIDX 175695
> zgirnius:
> I am afraid I do consider 'being a person who would not leave a non-
> evil person to die' synonymous with compassion, though I may be
weird
> that way. I would say Severus Snape demoonstrates compassion on
> occasion. So to get a clearer idea of what I am supposed to mean by
> that word...I looked it up. Merriam Wenster online defines
compassion
> as:
>
> http://www.m-w.com/dictionary/compassion:
> sympathetic consciousness of others' distress together with a
desire
> to alleviate it
Magpie:
It seems like some are setting a different bar for compassion--not in
terms of what it is, because we all agree that there are moments
where Harry shows compassion--but what they consider to be the kind
of compassion that's particularly notable, especially in a hero or a
story. And what would make compassion something particularly
important to the series.
I'm with Nita on this--it means somebody who understands someone's
pov from their own perspective, especially if it's a humbling moment
with somebody you didn't think you could have understood. Harry
really isn't challenged much this way. He feels compassion for people
who mostly already exist in his comfort zone for compassion (the
person's an orphan or has done a lot for him--even easier if they no
longer exist) or he feels pity in a removed way. There's no moments
where Harry has a big revelation about himself a la Elizabeth Bennett
having to do with compassion or looking at others.
So does he ever show compassion? Sure. But not in a way that
particularly stands out for me so that I'd think of it as being a big
factor in the story. To me he seems to spend the entire series at
pretty much the same level, connected to people only via things with
which he feels comfortable about himself with it always obvious who's
below him in the narrative. Someone recently, for instance, asked why
Harry "owed" Draco a normal conversation. In the context that
question was asked I think it was beside the point--nobody was saying
he owed it to him, but that they expected part of Harry's development
to involve the breaking down of this kind of hierarchy and seeing him
as more of a person just like him. But at the same time the question,
imo, very much reflected more the way the books see it.
Harry (like his father, I think) has a saving people thing but
developing a challenging compassion for people he's genuinely
disliked, seeing himself as not so different from them (meaning
really challing to himself, not with them working for him, or
mirroring the things he most associates with his own suffering or
pitying them from above) is not the thrust of the narrative. Nor does
it have to be, but since it isn't I don't see compassion as very
important in the books at all. The books don't have that much to say
about it as far as I can see. Harry gets full props for being
repulsed by his school enemies burning to death. He feels connected
to other orphans. On things like Kreacher, again I agree with Nita.
Harry needs something from Kreacher, and then Kreacher's story puts
him on Harry's side. You say Harry feeling compassion before that
would be fake, but I don't agree--particularly before Sirius was
killed and Kreacher was just a lonely House Elf mourning his dead
family with intruders destroying his house. I felt sorry for Kreacher
there, Harry never did (and never had to since it turned out later
that level of emotion from Kreacher was an illusion so Harry didn't
have to ever care about that, and Kreacher still became a loving
slave).
Zara:
> Though, I think the biggest mistake by Harry in the series occured
in
> OotP, and it led to the death of Sirius Black. Harry does recognize
> his own responsibility in that death, and it pains him deeply.
> (Though, naturally, the most responsible persons are Voldemort and
> Bellatrix. And of course, he shifts the blame to Snape, which feels
> soooo much better. But I never thought we were 'supposed' to
believe
> that was a good thing. It was one of those things that contrinuted
to
> my conviction that Snape would prove to have always been DDM!).
Magpie:
Maybe I'm forgetting this, but I don't recall Harry really working
through this at all. He is aware that it feels good to blame Snape so
he doesn't blame himself, but that's another element of the Snape
relationship that isn't worked-through on page. Likewise Harry feels
twinges of conscience after Sectumsempra which also go nowhere.
They're just presented as a sign that Harry's got this covered. They
don't need to be reflected on or worked through. So again, it doesn't
seem like the story's really saying much about these things. Nowhere
near what I thought was logical personally, which is why I felt
like, "Wait, what about...?" Part of me is honestly still waiting for
the end of HBP based on the story that seemed like it was being set
up there--and that's not just a question of me wanting the story I
wanted to see. It honestly seems more like the story setting things
up and then moving on to other different things instead. I know that
means I was wrong, but I don't think it's just me projecting
everything.
> zgirnius:
> A technical point, but both the sword and the Hat are magical
> artifacts that were once property of the mythical wizard, Godric
> Gryffindor. The sword comes out of the Hat not because God, or
> Justice, or some other force of Good makes it do so, but because
> that's what the artifacts in question were bespelled to do by their
> former owner. In my opinion, naturally. Griphook would say Godric
was
> wrong to cast such a spell, and I would not take sides on the
matter.
Magpie:
He would--but surely it's more presented as a good thing that Godric
did? Neville was a "true Gryffindor" and so it came to in--thank
goodness, so he could kill the snake. There's no consideration in the
story about Griphook losing it again, for instance.
Zara:
> I can figure out whose actions I approve of, and whose not, on my
> own. The thing is, there are things Harry does of which I do not
> approve (like the Crucio on Carrow, for example). I just don't feel
> that the author would tell me I am wrong. The author does not tell
me
> one way or the other how *I* should feel about it, she just tells
me
> Harry did it, and how he felt about it. Which is enough information
> for me to condemn that action.
Magpie:
I wouldn't always say it's a question of the story telling us how we
should feel--though I think that JKR does that quite often by letting
Harry tell us how he feels about something or some other authority
character tell us. Or else the narrator is quite good at pulling us
along. I think where people more often are going on is the
consequences of actions and what they say about what's happening. If
somebody does something and there's no bad consequences for it and no
need for any (as opposed to the things in the story that do bring bad
consequences, often with the approval of characters we tend to listen
to) that's saying something probably more clearly than having a
designated character come out and explain why they were bad. There's
plenty of clear examples of that in the books that I think stand out
against other times that seem to be approved of by contrast.
It's not, I don't think, about having bunnies come out at the end of
the chapter and tell the kids who was right or wrong, it's how the
story goes that gives us the impression of what's being held up as
valuable and right and wrong. I've no doubt, for instance, that
Harry's saving the Slytherins in the RoR is presented as Harry being
heroic. (I'd also think the way it's written as compared to Draco's
saving Goyle also influences how the acts are perceived--something I
think is also at play in the crying scenes of different characters.
Harry and his friends do cry--Harry's tears are usually written about
in a way different from other characters, iirc. Scenes where Hermione
cries are written very affectionately, imo.)
-m
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