unicorns and religious references in HP (was checking out the library book / Love -- massively OT, mostly)
pippin_999
foxmoth at pippin_999.yahoo.invalid
Wed Jun 22 04:29:25 UTC 2005
@yahoogroups.com, "Penny & Bryce" <pennylin at s...>
wrote:
> Hi --
>
> I decided to change the subject line at long last! :--)
>
> David asked about whether unicorns are a Christian symbol of some
sort. Indeed, the unicorn has long been a symbol of Christ (allegory
-- the hunted unicorn with its head on the lap of a virgin as
depicted in medieval tapestries is said to represent the Virgin Mary
with the Christ child). My daughter has a recent fascination with
unicorns and we've been reading the tale "The Unicorn and the Lake,"
which also has some pretty clear Biblical
overtones in the battle between the serpent and the unicorn.
>
Pippin:
The first reference to a one-horned animal is in the writing of
Ctesias, a Greek physician who lived around 400 BC. The animal he
describes resembles a wild ass, is fleet and fierce, and has the
power to neutralize poisons.
The translators of the Septuagint used the term monoceros (Greek:
one horn) to translate the Hebrew re'em. This was then latinized
as unicornis in the Vulgate.
Tertullian, a pagan philosopher who became a Christian about 193,
quotes a passage from Deuteronomy "his horns are like the horns of
unicorns" and explains that "Christ is meant by this [animal], and
the horn denotes Christ's cross." Saint Ambrose (340-397) wrote,
in his commentary on the Psalms, "Who then is this unicorn but the
only begotten Son of God?"
Saint Basil (c. 330-379) interpreted the symbolism at length,
explaining how the horn was a symbol of power throughout the
scripture and "Christ is the power of God, therefore he is called the
unicorn on the ground that He has one horn, that is, one common
power with the Father."
The unicorn became a popular symbol of Christ through the
Physiologus, originally a Greek work which developed into the
collections known by later centuries as bestiaries. It is to these
collections that we trace the legend that the unicorn can only
be caught by a virgin, through which the unicorn became a
symbol of innocence.
Later on, the unicorn became vested with erotic and secular
symbolism, without, strangely, losing its Christian connotations,
which survive even into the present.
O unicorn among the cedars,
to whom no magic charm can lead us,
White childhood moving like a sigh
Through the green woods unharmed in thy
Sophisticated innocence,
to call thy true love to the dance...
from New Year Letter, W.H. Auden
Pippin
sources, The Unicorn Tapestries, Freeman, Margaret B.,
The Metropolitan Museum of Art, New York, 1976
The Unicorn, Hathway, Nancy, Penguin Books, 1982
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