Soul stuff (was: Stupid question about Horscrux!Harry)
Judy
judy at judyserenity.yahoo.invalid
Tue Aug 23 06:36:35 UTC 2005
Debbie wrote:
> I know this was *last* week's discussion, but my internet connection
> went down before I finished the response I had been drafting.
> Better late than never, I guess.
Hey, I'm still hoping to find time to comment on stuff from last
month!
Debbie said:
> According to the CCC (catechism of the Catholic church), "soul"
> signifies the spiritual in a human being, i.e., a person's capacity
> to do good. ...
> So, if Hx!Harry is correct, there is reason to believe that Harry
> acquired a bit of Voldemort's capacity for good, and none of his
> capacity for evil, which raises the question whether the
> augmentation
> of Harry's soul provided additional ammunition for Harry to resist
> evil. On the other hand, no wonder Slughorn is so horrified at the
> idea of seven Horcruxes. If the soul represents our humanity,
> Voldemort is barely human, as the snakelike description of
> post-resurrection Voldemort suggests.
Hmmm... if the soul is one's capacity for good, could Voldemort
*ever* have had enough of a soul to tear into seven pieces? It seems
that JKR has left ambiguous the question of whether Voldemort had any
capacity for good to start with; he is said to know nothing of love.
I suspect that JKR's conception of the soul can't fit this Catholic
one; Voldemort must be ripping something other than just his capacity
for good.
While we're on the topic of souls, the question arose as to why the
soul part that had been in Voldemort's body managed to stay cohesive
in Albania after Voldemort's body died, while the soul parts in the
diary and ring seem to have just faded away (or something) when their
vessels were broken. Here, I agree with Pippin that the "soul" that
gets divided into horcruxes must be somehow distinct from the self --
although the way I was thinking of it was that the soul must be
distinct from the *mind*. My thought was that although Voldemort cut
off bits of his soul and put them in various objects, this didn't
involve removing any of his mind. He did not lose any memories or
knowledge -- presumably -- each time he made a Horcrux. (Actually,
Dumbledore tells Harry something like this, that Voldemort's soul is
diminished, but not his skills.)
So, Voldemort's entire mind stayed with his body, along with the bit
of soul that had been stored there. When his body was destroyed, his
mind was not, and was available to force his soul -- sleeplessly,
endlessly, second by second -- to stay cohesive until he could
acquire physical form through various means such as possession. The
other horcruxes, however, were soul without mind, and therefore
dissipated (or whatever) when their containers were destroyed.
Now, the diary is a bit of a special case. It clearly has some form
of intelligence, but I assume this is contained somehow in the
physical object, rather than being a non-corporeal entity the way
minds apparently are in the Potterverse. So, when the diary was
destroyed, that version of Tom Riddle was, too.
By the way, I don't believe that the ring, locket, etc. could acquire
a personality and possess someone the way the diary did. The diary
contained some of Tom Riddle's memories -- Dumbledore implies that
Riddle actually wrote an account of opening the Chamber of Secrets in
the diary, even though the words were no longer visible when Harry
got the book. The ring, etc., presumably did not contain anything
like the same amount of information; therefore, they don't have
enough of Voldemort's memories to create a new version of him.
-- Judy, who is writing quickly because she should be working
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